Sunday, April 12, 2020

Welcome

Happy Easter everyone!!!
     Welcome to our first post for Sunday School at Bethel Hill.  Hope you enjoy the lesson.
Bro. PJ


Lesson #5: Assurance of Our Salvation   (Page 33)
Lesson Text: 1 John 3:11-24 [Christ like love for the brethren is
 evidence that we have been born again]

Introduction
                As John writes this letter he wants his readers to have no doubt about their salvation. He begins in Chapter 1 with an introduction to Christ as “That which was from the beginning… the Word of Life:”. Then in verse 3 John says the things that he saw and heard from Christ he is now going to share so that they too can have fellowship with (1st) “Us” {Like minded people who have placed their faith in the finished work of Jesus as what God the Father required for salvation.} (2nd) “with the Father” {The idea here is that sin separates man from God. God is Holy and is offended by sin – He cannot indulge in it nor condone it. By the authority of God’s Word all mankind are sinners thus separated from God.

                Romans 3:10 “As it is written, There is none righteous, no, not one:”
                Romans 3:12  “For all have sinned, and come short of the glory of God;”
                Romans 5:12 “Wherefore, as by one man(Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”

Because ALL HAVE SINNED, and because THERE IS NONE RIGHTEOUS something must be done about sin in order for any person to have the fellowship John was writing about. The way God has chosen to deal with man’s sin is through His Son Jesus Christ, thus Christ had to die in our place for “the wages of sin is death”.} (3rd) “with His Son, Jesus Christ” {Fellowship means communion, or a close association- intimacy. Jesus as God in the flesh gives us something to look at and desire to be like. Ephesians 4:13, speaking  of the Spiritual gifting of believers, tell us what we ought to be looking for in ourselves – “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect (spiritually complete) man, unto the measure of the stature of the fullness of Christ:”
                So what does it mean to have fellowship with Christ? We must partner with Him, go into business with Him if you will. His enterprises are to be our enterprises. We are to share mutual interests, devotion and activities. His mission should be our mission, His goals and plans our goals and plans. We should love what He loves, desire what He desires. The idea is for us to become just like Jesus that we would have the mind of Christ to lead and guide us through this life.
                Then in verse 4 John ties our fellowship with Christ to our joy. (1 John 1:4) “And these things write we unto you, that your joy may be full.”) The idea here is that it is impossible to have full joy in life without having a full assurance of your salvation. If one never knows they are resting fully in Christ there will always be a longing, a void, that will hinder their ability to feel secure; stealing their peace and joy. Near the end of this letter John writes “These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” Keep in mind from our previous lessons some of the “tests” of our salvation John has already written about.
                Do we walk in the light? 1 John 1:7
                Do we confess our sin? Vs 9
                Do we keep His commandments?  2:3
                Do we love our brother? Vs 10
                Do we love this present world? Vs 15
                Do we practice righteousness? Vs 29
                Do we purify ourselves? 3:3
                Do we abide in Him? Vs 6
In this lesson we will attempt to examine three more ways by which our salvation is confirmed  (1st) Our Love for the brethren (2nd) answered prayer (3rd) the Holy Spirits work in our hearts.

1: The Assurance of Love (Verses 11 – 14)
                Here John begins providing the ground work for his concluding statement found in verse 10.  “In this the children of God are manifest, and the children of the devil:  whosoever doeth not righteousness is not of God, neither he that loveth not his brother.”  Thus is the reverse is those who do righteousness and loveth his brother are evidences that they are children of God.  He reminds us that this idea of brotherly love is not something new but rather is from the very beginning.  He illustrates this by way of Cain’s murder of Abel as an example of the different behaviors of evil and righteousness.  Hebrews 11:4 tells us that “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous.”  God called Abel righteous because of his actions.  Don’t let this turn your mind towards “works” for salvation.  Salvation has always been by grace through faith not of works. (Eph. 2:8-9).  Look again at Hebrews 11:4.  “By faith”, Abel took the word of God at face value.  He did what God asked of him because he believed Him.  Abel’s righteousness is only demonstrated through obedience.  Cain on the other hand according to John “was of that wicked one”.
                Let’s take just a moment and look at the account of Cain and Abel and their sacrifice. (Gen. 4:1-16)  Within this account there are several points that need to be considered.  Both were brothers of the same parents thus we can conclude they had received the same instructions pertaining to acceptable sacrifices.  Both came to God in acts of worship with a sacrifice.  The problem lay in what was offered.  Apparently Cain’s sacrifice was contrary to God’s specified rules for the type or kind of sacrifice to be offered.  Now consider their offerings:  Cain “of the fruit of the ground” (vs. 3) and Abel “of the firstlings of his flock and of the fat thereof”. (vs. 4)  For some insight on this, look at Hebrews 9:22.  “And almost all things are by law purged with blood; and without shedding of blood is no remission”.
                God in His mercy gave Cain an opportunity to go back and offer according to His specifications, yet Cain chose to get mad rather than get right. (vs. 5-7).  When Cain saw that God accepted Abel’s sacrifice but rejected his, he became angry, and killed his bother. Reality is that Cain was mad at God but acted out on Gods representative. Cain demonstrated his spiritual and ethical relationship to Satan when he did that.  So back to John chapter 3, in verse 8 John wrote “He that committeth sin is of the devil; for the devil sinneth from the beginning.”  Then verse 12, speaking of Cain’s sinful actions, it says that he was of that wicked one” connecting Cain’s evil heart and actions to its ultimate source, Satan.
                From this portion of scripture, we can see these things about Cain.
·         who is his spiritual father—the evil one
·         what were his actions—he slew his brother
·         why did he do it—because his own works were evil.

                Bottom line is Cain failed his brotherly love test.  Had Cain loved Abel as God loves us, the thought of killing his brother would have never entered his mind.  Then in verse 13 John says in light of Cain’s action, don’t be surprised that the world hates you.  The world hated Jesus and hate Christians for the same reason Cain hated Abel,  our righteous acts expose the disobedience and unrighteousness of unbelievers.
                By looking at actions and behaviors, we learn a lot about the spiritual condition of a person.  In verse 14, John tells us that we know that we have passed from death into life.  Once again, according to the authority of the Word of God, we can know with absolute certainty that we are saved.  The idea of this word “passed” means to pass from one state or condition to another.  Our natural state is that of being spiritually dead in our trespasses and sin (Eph. 2:1)  In light of this, mans greatest need is to pass from this natural state of death into the state or condition of the living.  This can only happen when that person is reborn in spirit and receives life from God.  Here John is viewing life and death as opposite spiritual conditions that we refer to as saved and lost.  John’s conclusion is that we know that we are saved because we habitually practice love for our fellow believers, but the flip side of that coin is that if you do not have that constant love for your brother, that person remains in the state or condition of death.
  


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